A Better World Through Piracy

A Better World Through Piracy:

What happened to that good old king-beheading sentiment after the English Civil War?

This pirate, too, began pistol-whipping Snelgrave, until some of Snelgrave’s crew cried out, “For God’s sake don’t kill our Captain, for we never were with a better Man.” At this, the pirate left Snelgrave alone, and the one who had tried to shoot him took his hand and promised that “my Life was safe provided none of my People complained against me.” ....

What if [pirates] added up to a picture of working-class heroes? In 1980, the Marxist historian Christopher Hill, wondering what became of the king-beheading spirit of the English Civil War, noted that when the monarchy was restored, in 1660, many radicals emigrated to the Caribbean. Their revolutionary idealism may have fallen like a lit match into the islands’ population of paupers, heretics, and transported felons. Elaborating Hill’s suggestion, the historian Marcus Rediker spent the following decades researching pirate life and came to believe that pirate society “built a better world”—one with vigorous democracy, economic fairness, considerable racial tolerance, and even health care—in many ways more praiseworthy than, say, the one that Snelgrave supported by slave trading. True, pirates were thieves and torturers, but there was something promising about their alternative to capitalism. Other scholars claimed pirates as precursors of gay liberation and feminism. But, as pirate scholarship flourished, so did dissent. In 1996, David Cordingly dismissed the idea of black equality aboard pirate ships, pointing out that a number of pirates owned black slaves, and warned against glamorizing criminals renowned among their contemporaries for “their casual brutality.”

Howard Pyle wrote, in his Book of Pirates, "[W]ould not every boy, for instance -- that is, every boy of any account -- rather be a pirate captain than a Member of Parliament?" Apparently, it's more fun for academics, too.

My favorite lines, though:

A brisk, clever new book, “The Invisible Hook” (Princeton; $24.95), by Peter T. Leeson, an economist who claims to have owned a pirate skull ring as a child and to have had supply-and-demand curves tattooed on his right biceps when he was seventeen, offers a different approach. Rather than directly challenging pirates’ leftist credentials, Leeson says that their apparent espousal of liberty, equality, and fraternity derived not from idealism but from a desire for profit. “Ignoble pirate motives generated ‘enlightened’ outcomes,” Leeson writes. Whether this should comfort politicians on the left or on the right turns out to be a subtle question.

A subtle point, indeed.